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The major reasons for the dispute can be summarized briefly. The Letter to the Galatians was sent to the "churches of Galatia" Gal. In the letter, Paul addressed them as "foolish Galatians" Gal. Unfortunately, neither expression is specific enough. Given this ambiguity, on Gal 1: Nevertheless, it does not determine the locality of the person Freeman Galatians lived at various places in the Roman Empire. It is therefore no wonder that various people of Galatian descent lived in the south of the province of Galatia 6 and evidence of Galatian personal names is spread widely south of the Galatian region into Lycaonia, 7 in Vetissus, 8 insuyu ancient Pilitokome , 9 Philomelium, 10 Loadicea Combusta, 11 Iconium, 12 Lystra, 13 Kavak, 14 Kilistra, 15 Dinek, 16 Salarama, 17 Madensehir, 18 Sidemaria, 19 down to Termessus 20 in Pisidia and Perge in Pamphylia.

Since the evidence of the superscription, the praescriptio and Galatians 3: Initially Barnabas and Paul were sent by the church in Antioch on the Orontes to proclaim the word on Cyprus. Since Barnabas was a Jew from Cyprus, they would have known how to plan the journey. In Paphos on Cyprus, as the author of Acts tells us in Acts The text of Acts It is most probable that the connections between Sergius Paul l us in Paphos and the ruling class in Antioch influenced Paul and Barnabas' decision to go there and that it facilitated their journey See also Mitchell Not only did he start his proclamation of the gospel to the gentiles in the colonies connected by the eastern branch of via Sebaste Antioch, Iconium and Lystra.

On his second missionary journey he also moved to the colony at Alexandria on the Troad Hemer , which he visited at least three times Acts He often travelled via this port to Philippi and then to Corinth Acts It was in Corinth that he planned to reach the colony at Tarraco on the east coast of the Iberian Peninsula with the help of the Christians in Rome Rom.

For their initial journey to the colony at Antioch though, the author merely mentions they passed on from Perge and arrived in the Pisidian Antioch Acts When they returned from Antioch through Pisidia to Attaleia Acts The author states that they spoke the word in Perge, not implying that they proclaimed the gospel whilst travelling through the Pisidian Mountains.

Since the original foundation of the city Antioch on the Pisidian border in the 3rd century B.

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He follows his normal narrative pattern: Paul has considerable success and the local Jews stir opposition. Nevertheless, the narrative claims in Acts This was an area in which the local population had been Hellenized since the foundation of the Greek city. Such factors increased the cosmopolitan nature of the city and its territory. It was thus possible for Barnabas and Paul to use Greek to communicate with the rural population. According to Acts It is crucial to look carefully at the terminology used here. This definitely made it difficult for Paul and Barnabas to return to the city itself, but it would have been easier to return to the villages on the territory of the colony.

Expelled from the territory of Antioch they took the via Sebaste eastwards through the mountains to Lycaonia to establish Christian congregations in the neighbouring Roman colonies in Iconium and Lystra Acts It is notable that, according to Acts The territories of Iconium and Lystra shared a common border.

As the crow flies, ancient Derbe is located ca. Hereafter they returned to Lystra, Iconium and Antioch Acts After the meeting of the apostles in Jerusalem Gal. From the parallel journey of Barnabas and John Mark to Cyprus, it is clear that the congregation in Antioch on the Orontes planned to strengthen the newly founded congregations and to inform the presbyters on the decisions of the meeting of the apostles. Even if the remark in Acts The impression that the author of Acts leaves, is that there were thriving congregations in Derbe, Lystra, and Iconium. This time Antioch on the Pisidian border is not mentioned or implied.

Turning to Acts It is necessary to analyse this remark in more detail: The first part refers to the route Paul, Silas and Timothy actually took. Thus two different readings have been proposed for Acts Paul, Silas and Timothy went through the Phrygian-Galatian region, because they had been hindered by the Holy Spirit to proclaim the word in Asia" Haenchen This reading is to be preferred to the grammatically unconvincing reading "After they had gone through the Phrygian-Galatian region, they were hindered by the Holy Spirit to proclaim the word in Asia.

There are two reasons for this stance. In the first instance, for geographical reasons Acts It is preferable to let the inherent ambiguity of the text of Acts The last remark is in line with the narrative concept of the author of Acts. The Holy Spirit preformatted all vital decisions of the church cf. According to the narrative of Acts, Paul, Silas and Timothy were hindered to proclaim the word in Asia.

The text implies that they planned to travel into the Province Asia. This means that according to the geographical conception undergirding the narrative, from Iconium they headed northwestwardly along the Sultan Daglari to reach Asia and not directly northwards into Galatia proper. Paul's missionary strategy required a Hellenized environment Haenchen In the villages, the vernacular prevailed. They would have taken a specific route and would have tried to enter specific cities in Asia. One may speculate which cities in Asia could have been on their itinerary.

It would be a logical presumption that Paul, Silas and Timothy planned to take the central Anatolian road from Cilicia in the east. A few kilometres to the west, where the Lycus meets the Meander, it joined the Ephesian road built by M. Why did Paul deviate from this route into Asia? The narrator explained these events as the work of the Spirit. In our effort to suggest a historical explanation, we focus on the latter question. This explanation, apart from building on the Northern Galatian hypothesis, presupposes that a sick Paul ventured into less known regions.

Why did he not simply recover in Philomelium or Apamea? Firstly, the Galatian conflict on the necessity of circumcising non-Jews when integrating them into the children of Abraham, was most probably located around the via Sebaste Breytenbach The conflict on the circumcision of Timothy that Acts It, too, was located in Lystra along the via Sebaste. Given the fact that on his first journey Paul had to flee from Antioch and Iconium due to Jewish intervention Breytenbach It is highly probable that the Jewish communities in the neighbouring cities had been warned beforehand and prevented his journey.

There might be another reason, too. Since the meeting of the apostles in Jerusalem Gal. Were he to go down the route to Apamea or westwards to Eumeneia und Acmonia, he would enter the area in central Asia Minor where strong Jewish communities were residing. Jewish synagogues were confined to the cities along the major routes.

The origin of these Jewish communities dates back to the times of Antiochus the Great. Valerius Flaccus Halfmann The annual amount of twenty Roman pounds indicates the considerable size of the Jewish community. Important cities along major routes with thriving Jewish communities 49 like Apamea on the koine hodos from Ephesus to Tarsus, Eumeneia northwest of the road, and Apollonia on the via Sebaste, show no trace of Christianity in the 1st century, and for the late 2nd and 3rd centuries the influence of the local Jewish communities on the Christians is well attested Eusebius, Historia ecclesiastica 5.

Given the location of Apollonia on the via Sebaste west of Antioch and Apamea on the koine hodos between Iconium, Laodicea Combusta, Philomelium in the east and Colossae, Laodicea ad Lycum and Hierapolis in the west, their large Jewish population and the patterns of the expansion of Christianity, it is remarkable that Christian communities emerge here only since the 2nd century.

Apollonia and Apamea showed no traces of Christianity in the first hundred and fifty years of its expansion. The obvious explanation is that the Lycus valley was Christianised from Ephesus in the west. After the meeting of the Apostles, Paul had to change his direction on his so called second missionary journey Acts He did this after the incident concerning the circumcision of Timothy in Lystra Acts Paul might have been forced by Jewish opposition to his gospel to the uncircumcised to change his direction, but he also honoured the agreement of Jerusalem and went to the Macedonians, leaving areas where Jewish communities were known to live to Peter and the others cf.

On his third missionary journey, according to Acts The last phrase was not translated, because its interpretation is disputed Breytenbach As in Acts 2: Paul came from Antioch on the Orontes. Since Acts presuppose no other Christian communities in Galatia than those mentioned before in chapters and From here Paul and his company went to Phrygia. Such a reading of Acts Paul and his company then came from Antioch on the Orontes, passing through Derbe, Lystra and Iconium for the third time.

This would make a lot of sense, since a local from Lystra, Timothy, was accompanying him.

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Our overview has shown that Barnabas and Paul spread the message of Christianity in Antioch and its territory, in Lycaonia in Iconium, Lystra and surrounding areas, and in Derbe. They stayed longer in Derbe and revisited the three Roman colonies on their way back, appointing presbyters. This was his third visit to Derbe and the fourth one to Lystra and Iconium. For a second time he travelled via Laodicia Combusta, Tyriaeum and Philomelium.

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Tischendorf and Alford have contributed largely, with other German and English critics, to make this one of the most lucid and concise commentaries on the text and teachings of the New Testament" Spurgeon, C. An Independent Revelation - 1: Independent of Human Teaching - 1: Independent of Judean Churches - 1: Independent of the Judaizers - 2: Independent of Apostolic Pressure - 2: Independent of Selfish Interest - 2: The Failure of Legalism - 3: From Personal Experience - 3: From Old Testament Teaching - 3: From Priority of Promise - 3: From Superiority of Mature Faith - 3: From Danger of Reaction - 4: From Contrast of Motives - 4: The Effects of Liberty - 5: The Consequences of Liberty - 5: Definition of Freedom - 5: Individual Practice - 5: Social Practice - 5: Motive of Liberty - 6: Price of Liberty - 6: At the top of every other page one can usually discern which specific verse is being exposited.

C H Spurgeon writes that "Brown is a modern Puritan. All his expositions are of the utmost value. The volume on Galatians is one of the scarcest books in the market.. This work belongs to the same class with the others from the pen of the same author, which we have had repeated occasion to notice, and which taken together, already form a contribution to our exegetical literature, such as, whether in extent or importance, no other writer of our age has furnished.

It is a remarkable instance of a difficult theme made plain, and of a dry one made interesting. It would be easy to quote passage upon passage in support of this commendatory notice of this invaluable work. For us even to praise Dr. Brown as an expositor of Scripture we feel to be verging on presumption, and all we can desire for the readers of his book is some measure of the gratitude and admiration which its perusal has excited in ourselves. One has to "sift" through his prolific comments but there is "gold in those hills" as the prospectors say! Rosscup - Based on the Greek text, this commentary grapples with problems in an energetic fashion, presenting various views and coming to conclusions.

It is voluminous pages. Spurgeon - This is a most careful attempt to ascertain the meaning of the Apostle by a painstaking analysis of his words. The author is not warped by any system of theology, but yet he does not deviate from recognized evangelical truth. As a piece of honest grammatical exegesis the value of this commentary is very great, though there is room to differ from it here and there. A thorough, very helpful exposition for those knowing Greek, but due to its age lacks the insights of more recent investigation.

Supports the North-Galatian theory; has an extended note on the identity of James, the Lord's brother pp. An Introduction to the NT. An exhaustive exposition by a conservative scholar of the past century. Contains much relevant material in spite of its age. His Side versus Our Side: If the Christian faith is true -- and it is, blessedly true -- the importance of a correct understanding of Christian truth and of the nature of the life produced by it cannot be over-emphasized.

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Yet the popular misconception of the Christian life, everywhere prevalent in Christendom, both inside the Church and out, and that in a day of boasted intelligence and learning, is nothing short of tragic. It is both baffling and alarming. Yet, in a sense, the fact that the essential character of Christian truth should be so far beyond popular comprehension is a tribute to our Faith.

Do certain things; don't do certain things, and you are a Christian! What is a Christian? The answer runs somewhat thus: A Christian is one who accepts CHRIST, especially as the teacher of a way of life; he adopts a set of habits, such as church attendance, Bible reading, prayer; he associates with other "Christian" people; he doesn't lie, steal, or get drunk; he is fair in his dealings with his fellowmen; he can be counted on to take a "Christian" attitude toward the questions of the day. A "Christian" is one who conforms to certain standards! It is this against which the Apostle Paul contended with passionate conviction that it was fatal to the Christian system of truth and experience.

Turning to the Epistle to the Galatians we find the Apostle Paul defining and describing a Christian in such terms as these:. He has had a transforming experience. He begets in the believer new characteristics that are productive of Christian conduct Gal 5: It is a LIFE that must be free to express itself; to impose regulations upon it is fatal to it. Man in his natural state soon finds he is like the woody growth of the grape vine; running to wood, the real life is choked out.

He has nothing but the external form, an empty shell of respectability Paul is contending against a twofold error. The difficulty with the above errors is that they leave us impotently on Our Side, in struggle and failure. They are powerless to transfer us to the abounding resources of His Side.

Read all the introductory comments Galatians Introduction. James Rosscup writes that "Lightfoot is highly-regarded for his work on the Greek text, top notch exegesis verse by verse, special notes on key problems, giving of views and reasons, etc. He was rarely gifted, and his commentaries rich with assistance to pastors and students. A classic commentary on the Greek text of Galatians with valuable linguistic insights. Thoroughly grounded in classical Greek, some of Lightfoot's views need some modification in the light of recent Koine studies.

Presents a strong defense of the North-Galatian view Ed: Three important dissertations comprise a third of the volume. Spurgeon- The Spectator says: C H Spurgeon wrote that "This is a great historic work, and is beyond criticism, on account of its great usefulness. As a comment its accuracy might be questioned; but for emphatic utterances and clear statements of the great doctrine of the Epistle it remains altogether by itself, and must be judged per se.

If you have high speed internet you might prefer downloading all the Mp3's in a zip file - Be very discerning and ask the Spirit to guide you into all truth and enable you to discern truth from error! Paul's Epistle to the Galatians. Hodder and Stoughton 5th Ed. A verse-by-verse interpretation by a Wesleyan theologian of the past century. Provides doctrinal summaries as a contribution toward systematic theology. Holds to the North-Galatian theory and thinks the "Lord's brothers" were the sons of Joseph by a former marriage.


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A scholarly, independent elucidation of the Greek text. Offers summaries of previous views and gives special attention to grammatical and linguistic matters. Makes important word studies. Favors the South-Galatian theory and equates Acts 15 with Galatians 2 but holds that Acts is "inaccurate. Rosscup - "Here is a helpful commentary on the historical background of this epistle. Ramsay has been called an outstanding authority on the background of Paul's travels. Baker Book House The major emphasis is on the background for the epistle. The author used his vast knowledge of the historical and archaeological backgrounds of Asia Minor to support his strong defense of the South-Galatian view.

Identifies Galatians 2 with Acts 11 and thinks that Paul's thorn in the flesh was malaria. Introduction to Galatians - Galatia was not a city, like Rome or Corinth, but rather a Roman province containing many cities and numerous churches. At least some of these churches, such as those in Iconium, Lystra and Derbe, had been founded by Paul on his first missionary journey note Acts This was prior to the calling of the Jerusalem Council, where Paul and Barnabas argued against the teachings of the Judaizing Christians, who were claiming that Gentile Christians had to be circumcised and obey the Mosaic laws in order to be saved or else to become sanctified Christians after being saved through faith.

The Council, however, settled this question once and for all, in favor of Paul's doctrine of salvation by grace through faith, completely apart from these works of the law. This decision was fully supported by the Apostles Peter and James see Acts However, the "churches of Galatia," to whom Paul addressed this epistle Galatians 1: Since it seems unlikely that this could have happened after the Jerusalem Council, many New Testament scholars believe that Galatians must have been written prior to the Council; otherwise it would seem that Paul would have referred to it in his Galatian letter.

On the other hand, others believe that Galatians was written after the Council. They argue that the Judaizers at Antioch were contending that believers were not saved until they were circumcised. Those in Galatia, however, were simply claiming that circumcision and the law were essential, not for salvation, but for Christian maturity and sanctification. Both groups believe that Paul was writing to the churches in southern Galatia, those founded by Paul in Antioch, Iconium, Lystra and Derbe on his first missionary journey. There is a minority group of scholars, however, who believe that Galatians was written to churches in northern Galatia, even though none of these are mentioned by name in the New Testament.

Galatia, in fact, was named after the Gauls who inhabited north central Asia Minor at the time, and who thus were the true ethnic Galatians. The southern portion of the Roman province was not originally part of Galatia, and was inhabited more by Greeks and Romans than by descendants of the Gauls. Whichever theory is correct really is irrelevant as far as the message of the book is concerned. The great theme of Galatians is that of justification by faith without the works of the law. Furthermore, we are not only saved by grace but kept by grace—not by works.

Galatians extols Christian liberty—freedom in Christ. Liberty is not libertinism, of course; "use not liberty for an occasion to the flesh," Paul wrote, "but by love serve one another" Galatians 5: Legalism in any form—whether circumcision or ritualism or anything else—will neither save a sinner nor perfect a saint. The Christian life is not controlled by commandments but by the Holy Spirit. That is the message of Galatians for the Christian believer. NETBible notes are in the right panel. You can also select the tab for "Constable's Notes.

Mouse over shows corresponding English word and has short definition at bottom of right panel. If you are not familiar with the great saint Charles Simeon see Dr John Piper's discussion of Simeon's life - you will want to read Simeon's sermons after meeting him! These links are from the old study notes new not yet available Nov, The best commentary on Scripture is Scripture Compare Scripture with Scripture and these cross references compiled by Torrey are the most comprehensive work of this type with over , entries.

However, always check the context Keep Context King to make sure that the cross reference is referring to the same subject as the original Scripture. The Puritan writer Thomas Watson said it this way - "The Scripture is to be its own interpreter or rather the Spirit speaking in it; nothing can cut the diamond but the diamond; nothing can interpret Scripture but Scripture.

See also Use of Cross-References. Utley interprets Gal 6: A simplified commentary on the original text carried over into English for the student who does not know Greek; presents an expanded translation and exegetical comments and word studies. Before you "go to the commentaries" go to the Scriptures and study them inductively Click 3 part overview of how to do Inductive Bible Study in dependence on your Teacher, the Holy Spirit, Who Jesus promised would guide us into all the truth John Remember that Scripture is always the best commentary on Scripture.

Therefore the inclusion of specific links does not indicate that we agree with every comment. We have made a sincere effort to select only the most conservative, " bibliocentric " commentaries. Should you discover some commentary or sermon you feel may not be orthodox, please email your concern. I have removed several links in response to concerns by discerning readers. I recommend that your priority be a steady intake of solid Biblical food so that with practice you will have your spiritual senses trained to discern good from evil Heb 5: Galatians Introduction Galatians 1 Commentary Galatians 1: Galatians 4 Commentary Galatians 4: Christianity Confronts a Cult Acts How One Sinner Relates Don't Minimize God's Grace!

The Marks of a Christian Galatians 1: Dying to Live Galatians 3: Law, Grace and Victory Galatians 3: Added, Not Mixed Galatians 4: Results of the Lack of Faith Galatians 4: The Law of Liberty Galatians 5: Cast Your Vote for Victory! Constant Grace Galatians 5: Flesh and Spirit in Conflict Galatians 5: Strength Under Control Galatians 6: Boasting That Brings Blessing! Stand Up for the Gospel Galatians 2: Be True to the Gospel Galatians 3: Be Saved by Faith Galatians 3: Enjoy Christian Relationships Galatians 4: Use Your Freedom for Others Galatians 5: Let the Spirit Lead Galatians 6: Character Everything Galatians 6: Part 1 Galatians 3 What is the Purpose of the Law?

Part 2 Galatians 4: The Purpose of the Law Galatians 3: Whatever Happened to Holy Spirit? Ministries of the Holy Spirit- 1 Galatians 3: Ministries of the Holy Spirit- 2 Galatians 3: Ministries of the Holy Spirit- 3 Galatians 3: Fallen from Grace - 2 Galatians 5: What is Christian Liberty? Walking by the Holy Spirit Galatians 5: Walking by the Spirit - 1 Galatians 5: Walking by the Spirit - 2 Galatians 5: Walking by the Spirit - 3 Galatians 5: Restoring a Sinning Brother Galatians 5: Restoring a Sinning Brother - 2 Galatians 6: Helping Others Walk by Spirit Galatians 6: Galatians - Introduction Term "Apostle" The Circumstances Galatians 1 Exposition scroll down for multiple homilies Galatians 2 Exposition scroll down for multiple homilies Galatians 3 Exposition scroll down for multiple homilies Galatians 4 Exposition scroll down for multiple homilies Galatians 5 Exposition scroll down for multiple homilies Galatians 6 Exposition scroll down for multiple homilies.

Outline doc Galatians 1: Galatians 1 Galatians 1: An Argument from Experience Galatians 3: A Curse for Us Galatians 3: The Fruit of the Spirit Galatians 5: Congregational Discipline Galatians 6: Bearing Heavy Loads Galatians 6: Bearing Your Own Load Galatians 6: Galatians 3 Galatians 3: When Not to Believe an Angel Galatians 1: The Weakness of a Great Leader Galatians 2: In Sync with the Gospel Galatians 2: Why Then the Law?

Hagar and Slavery vs Sarah and Freedom Galatians 5: Fulfilling the Law of Love Galatians 5: Saving Faith Produces Love Galatians 5: Freed to Love Galatians 5: Flesh Vs Spirit Galatians 5: Walk By the Spirit! The Law of Christ: Bearing Each Other's Burdens Galatians 6: Only a New Creation Counts Galatians 6: Christ Crucified Our Boast Galatians 6: The Object of Christ's Death Galatians 1: Our Manifesto Galatians 1: It Pleased God Galatians 1: The Duty of Remembering the Poor Galatians 2: Christus et Ego Galatians 2: Everyday Religion Galatians 2: Salvation by Works, a Criminal Doctrine Galatians 3: Men Bewitched Galatians 3: The Hearing of Faith Galatians 3: The Work of the Holy Spirit Galatians 3: A Call to the Unconverted Galatians 3: The Curse; and the Curse for Us Galatians 3: Life by Faith Galatians 3: The Curse Removed Galatians 3: The Uses of the Law Galatians 3: A Mediator Galatians 3: Under Arrest Galatians 3: The Stern Pedagogue Galatians 4: Adoption--The Spirit and the Cry Galatians 4: The Allegories of Sarah and Hagar Galatians 5: Salvation by Faith and the Work of the Spirit Galatians 5: Faith Working by Love Galatians 5: The Offense of the Cross Galatians 5: The First Fruit of the Spirit Galatians 5: The Fruit of the Spirit: Burden Bearing Galatians 6: Life's Inevitable Burden Galatians 6: Sowing and Reaping Galatians 6: Under Arrest Galatians 5: Various Hindrances Galatians 5: The Offence of the Cross Galatians 6: Introduction to the Epistle to the Galatians Galatians 1: Introduction Galatians 1 Galatians 1: Spiritual Dynamite Galatians 1: Desertion, Distortion, Damnation Galatians 1: Nothing But the Truth Galatians 1: The Odyssey of an Apostle Galatians 2: Retaining the Truth pf the Gospel Galatians 2: Serious Business of Christian Leadership Galatians 2: Did Jesus Die for Nothing?

The Real Thing Galatians 3: Precious and Magnificent Promise Galatians 3: Spiritual Graduation Galatians 4: Standing Our Ground Galatians 5: Deadly Compromise Galatians 5: Fight the Good Fight Galatians 5: Flesh and the Spirit Galatians 5: United We Stand Galatians 5: God is Not Mocked Galatians 6: Spiritual Struggle, Practical Choices Galatians 6: Reaping What You Sow Galatians 6: Battle Scars Galatians 6: Paul's View of the Unity of God J.

Circumcision or Faith A. Gospel of Grace Defended.

The Book of Galatians - NIV Audio Holy Bible - High Quality and Best Speed - Book 48

Gospel of Grace Explained. Gospel of Grace Applied. Defense of the Gospel Gal 1: Freedom from Legalism Gal 3: Freedom to Love and to Serve Gal 5: Paul the Apostle Gal 1: Paul's Authority Gal 2: Justified by Faith not Works Gal 3: Justified by Faith not the Law Gal 3: Position and Practice of Liberty Gal 5: Power of Liberty Gal 5: Performance in Liberty Gal 6: Justification by Faith and not by Works of the Law. Paul in large letters Gal 6: Churches in Galatia Gal 1: Christ Crucified, the Preacher's Theme.

Christ Evidently Set Forth. God's Testament and Promise in Christ. Importance of Preaching Christ Crucified. Paraphrase of the Verse. The Enchantment of Error. The Evil Eye and the Amulet. The Fascination of the Cross. The Folly of Apostasy. The Folly of Disobeying the Truth. The Folly of Forsaking the Right Path. Appeal to Experience and Scripture. The Bewitchery of Law. A Lesson for the Church.

The Hearing of Faith. The Mode of Salvation. The Venture of Faith. A Good Beginning and a Sad Ending. The Work of the Holy Spirit. The Work of the Spirit in the Church. Backsliders Run in Vain. The Power of Hopefulness. Inspiration to be Respected. Inspiration, Literary and Moral. The Use of Miracles. Abraham a Witness to the Doctrine of Justification by Faith. Abraham Justified by Faith. Faith Accounted for Righteousness. Marks of a Justifying Faith. The Faith of Abraham. The Faith and Blessing of Abraham.

Children of Abraham -- Spiritual Kinship. The Blessing of the Gospel. The Children of Abraham. The Example Faithful Abraham. The Foresight of Scripture. The Worst are Justified by Faith. Abraham; Or, the Influence of Faith. God's People Blessed in Faithful Abraham. The Blessing in Abraham is Like a Stream. A Call to the Unconverted. Death Under the Curse. Man's Condition Under the Curse. Mercy Needed by All.

No Salvation by Works. Redemption from the Curse of the Law. Sinners Under the Curse. The Claims of the Law. The Curse and its Removal. The Curse of the Law. The Desert of Sin. The Slightest Flaw is Fatal. Transgressors of the Law are Under the Curse.

Hopeful Endeavour the Beginning of Faith. Justification by Law Inconsistent with Scripture. Justification by the Law Impossible. Justification not by the Law But by Faith in Christ. Living by Faith Requires Effort. The Just Shall Live by Faith. The Law and the Gospel. The Necessity of Divine Law. Christ Made a Curse. Christ Made a Curse for Man. Christ Made a Curse for Us. Deliverance Firm the Curse Through Christ. Enduring the Curse for Another.

Our Redemption by Christ. The Curse of the Law and the Curse of the Cross. The Nature of Our Redemption. The Satisfaction of Christ. Blessing Through Christ's Sufferings. The Blessing of Abraham. The Purpose of Redemption. The Value and Power of Faith. The Covenant of Promise.

Epistle for the Thirteenth Sunday After Trinity. The Difference Between a Promise and a Law. The Promise Really Made to Christ. The Promises are Given to Believers. God's Covenants with Men. The Covenant in Christ. The Immutability of the Covenant. The Supremacy of Faith. Salvation All of Grace. The Inheritance of the Promises.

Inferiority of the Law to the Dispensation of Grace. Bishop Suffragan of Nottingham. Law Contrasted with Promise. Relation of the Law to Sin. The Function of the Law. The Nature of the Law. The Object of the Law. The Present Use of the Law. The Purposes the Law was Intended to Serve. The Restraining Power of the Law. The Revealing Power of the Law. The Use of the Law Is.

The Uses of the Law. Direct Communication with God. Explanation of the Verse. Mediation and God's Oneness. Paul's View of the Unity of God. The Mediation of Christ. The Harmony Between the Law and the Gospel. The Harmony of Revelation. The Importance of the Law. A Charge of Sin. All Human Nature Sinful.

Jesus Our Only Hope. Shut Up unto the Faith. The Reasonableness of Faith. The Reasonableness of the Gospel. The True Principle of Salvation. Works a Hindrance to Salvation. Before and After Faith. The Law-School and the Home-Coming. Christ Supersedes the Law. Love in the Schooling of the Law. Pedagogic Character of the Law. Relation of the Law to the Gospel. Rule Yields to Principle.

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The Gentleness of Christ's Dominion. The Law a Guide to Christ. The Law a Schoolmaster. The Law is a Schoolmaster. The Law Leading Men to Christ. The Law Our Schoolmaster. The Law was Our Schoolmaster.

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The Schooling of the Law. The Superiority of Christianity to Judaism. The Use of the Law. Jesus the Only Saviour. Liberty, Equality, and Fraternity.