Guide Louve musulmane (Témoignage, document) (French Edition)

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Only adults with French surnames were analyzed by the study. Provence , a province of southern France was colonized by Ancient Greeks who founded the cities of Marseilles and Nice. There was also some evidence for limited Greek influence in Corsica. French nationality has not meant automatic citizenship. Some categories of French people have been excluded, throughout the years, from full citizenship:. France was one of the first countries to implement denaturalization laws.

Philosopher Giorgio Agamben has pointed out this fact that the French law which permitted denaturalization with regard to naturalized citizens of "enemy" origins was one of the first example of such legislation, which Nazi Germany later implemented with the Nuremberg Laws. Furthermore, some authors who have insisted on the "crisis of the nation-state" allege that nationality and citizenship are becoming separate concepts. They show as example " international ", " supranational citizenship" or " world citizenship " membership to international nongovernmental organizations such as Amnesty International or Greenpeace.

This would indicate a path toward a " postnational citizenship". Beside this, modern citizenship is linked to civic participation also called positive freedom , which implies voting, demonstrations , petitions , activism , etc. Therefore, social exclusion may lead to deprivation of citizenship.

In France, the conception of citizenship teeters between universalism and multiculturalism , especially in recent years.

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French citizenship has been defined for a long time by three factors: Political integration which includes but is not limited to racial integration is based on voluntary policies which aims at creating a common identity, and the interiorization by each individual of a common cultural and historic legacy. Since in France, the state preceded the nation, voluntary policies have taken an important place in the creation of this common cultural identity.

On the other hand, the interiorization of a common legacy is a slow process, which B. Villalba compares to acculturation. According to him, "integration is therefore the result of a double will: Villalba thus shows that any democratic nation characterize itself by its project of transcending all forms of particular memberships whether biological - or seen as such, [79] ethnic, historic, economic, social, religious or cultural. The citizen thus emancipates himself from the particularisms of identity which characterize himself to attain a more "universal" dimension. He is a citizen, before being a member of a community or of a social class [80].

Therefore, according to Villalba, "a democratic nation is, by definition, multicultural as it gathers various populations, which differs by their regional origins Auvergnats, Bretons, Corsicans or Lorrains Ernest Renan described this republican conception in his famous 11 March conference at the Sorbonne , Qu'est-ce qu'une nation? A nation-state is not composed of a single homogeneous ethnic group a community , but of a variety of individuals willing to live together.

Renan's non-essentialist definition, which forms the basis of the French Republic, is diametrically opposed to the German ethnic conception of a nation, first formulated by Fichte. The German conception is usually qualified in France as an "exclusive" view of nationality, as it includes only the members of the corresponding ethnic group, while the Republican conception thinks itself as universalist , following the Enlightenment 's ideals officialized by the Declaration of the Rights of Man and of the Citizen. While Ernest Renan's arguments were also concerned by the debate about the disputed Alsace-Lorraine region, he said that not only one referendum had to be made in order to ask the opinions of the Alsatian people, but also a "daily referendum" should be made concerning all those citizens wanting to live in the French nation-state.

Henceforth, contrary to the German definition of a nation based on objective criteria, such as race or ethnic group , which may be defined by the existence of a common language , among other criteria, the people of France is defined as all the people living in the French nation-state and willing to do so, i. This definition of the French nation-state contradicts the common opinion , which holds that the concept of the French people identifies with one particular ethnic group.

This contradiction explains the seeming paradox encountered when attempting to identify a "French ethnic group ": This universalist conception of citizenship and of the nation has influenced the French model of colonization. While the British empire preferred an indirect rule system, which did not mix the colonized people with the colonists, the French Republic theoretically chose an integration system and considered parts of its colonial empire as France itself and its population as French people.

This ideal also led to the ironic sentence which opened up history textbooks in France as in its colonies: However, this universal ideal, rooted in the French Revolution "bringing liberty to the people" , suffered from the racism that impregnated colonialism. Liberal author Tocqueville himself considered that the British model was better adapted than the French one and did not balk before the cruelties of General Bugeaud 's conquest.

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  7. He went as far as advocating racial segregation there. This paradoxical tension between the universalist conception of the French nation and the racism inherent in colonization is most obvious in Ernest Renan himself, who went as far as advocating a kind of eugenics. In a 26 June letter to Arthur de Gobineau , author of An Essay on the Inequality of the Human Races —55 and one of the first theoreticians of " scientific racism ", he wrote:.

    The French mind turns little to ethnographic considerations: France has little belief in race, [ Does that mean total decadence? Yes, certainly from the standpoint of the stability of institutions, the originality of character, a certain nobility that I hold to be the most important factor in the conjunction of human affairs. But also what compensations! No doubt if the noble elements mixed in the blood of a people happened to disappear completely, then there would be a demeaning equality, like that of some Eastern states and in some respects China.

    But it is in fact a very small amount of noble blood put into the circulation of a people that is enough to ennoble them, at least as to historical effects; this is how France, a nation so completely fallen into commonness, in practice plays on the world stage the role of a gentleman. Setting aside the quite inferior races whose intermingling with the great races would only poison the human species, I see in the future a homogeneous humanity.

    Feudal law recognized personal allegeance to the sovereign , but the subjects of the sovereign were defined by their birthland. According to the 3 September Constitution, those who are born in France from a foreign father and have fixed their residency in France, or those who, after being born in foreign country from a French father, have come to France and have sworn their civil oath, become French citizens.

    Because of the war, distrust toward foreigners led to the obligation on the part of this last category to swear a civil oath in order to gain French nationality. However, the Napoleonic Code would insist on jus sanguinis "right of blood". However, according to Patrick Weil , it was not "ethnically motivated" but "only meant that family links transmitted by the pater familias had become more important than subjecthood".

    With the 7 February law, voted during the Second Republic — , "double jus soli " was introduced in French legislation, combining birth origin with paternity. Thus, it gave French nationality to the child of a foreigner, if both are born in France, except if the year following his coming of age he reclaims a foreign nationality thus prohibiting dual nationality.

    This law was in part passed because of conscription concerns. This system more or less remained the same until the reform of the Nationality Code, created by the 9 January law. The reform, which defines the Nationality law , is deemed controversial by some. It commits young people born in France to foreign parents to solicit French nationality between the ages of 16 and This has been criticized, some arguing that the principle of equality before the law was not complied with, since French nationality was no longer given automatically at birth, as in the classic "double jus soli " law, but was to be requested when approaching adulthood.

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    Henceforth, children born in France from French parents were differentiated from children born in France from foreign parents, creating a hiatus between these two categories. The reform was prepared by the Pasqua laws. The first Pasqua law, in , restricts residence conditions in France and facilitates expulsions. With this law, a child born in France from foreign parents can only acquire French nationality if he or she demonstrates his or her will to do so, at age 16, by proving that he or she has been schooled in France and has a sufficient command of the French language.

    This new policy is symbolized by the expulsion of Malians by charter. The second Pasqua law on "immigration control" makes regularisation of illegal aliens more difficult and, in general, residence conditions for foreigners much harder. Charles Pasqua, who said on 11 May Therefore, modern French nationality law combines four factors: The Maastricht Treaty introduced the concept of European citizenship , which comes in addition to national citizenships.

    By definition, a " foreigner " is someone who does not have French nationality. Therefore, it is not a synonym of " immigrant ", as a foreigner may be born in France. On the other hand, a Frenchman born abroad may be considered an immigrant e. In most of the cases, however, a foreigner is an immigrant, and vice versa.

    They either benefit from legal sojourn in France, which, after a residency of ten years, makes it possible to ask for naturalisation. Some argue that this privation of nationality and citizenship does not square with their contribution to the national economic efforts, and thus to economic growth. The INSEE does not collect data about language, religion, or ethnicity — on the principle of the secular and unitary nature of the French Republic. It is said by some [ who? As of , the French national institute of statistics INSEE estimated that 5,3 million foreign-born immigrants and 6,5 million direct descendants of immigrants born in France with at least one immigrant parent lived in France representing a total of Among them, about 5,5 million are of European origin and 4 million of North African origin.

    Between and , 1 million people with French passports emigrated to other countries. There are nearly seven million French speakers out of nine to ten million people of French and partial French ancestry in Canada. The Canadian province of Quebec census population of 7,, , where more than 95 percent of the people speak French as either their first, second or even third language, is the center of French life on the Western side of the Atlantic; however, French settlement began further east, in Acadia. Quebec is home to vibrant French-language arts, media, and learning.

    There are sizable French-Canadian communities scattered throughout the other provinces of Canada, particularly in Ontario , which has about 1 million people with French ancestry who have French as their mother tongue , Manitoba , and New Brunswick , which is the only fully bilingual province and is 33 percent Acadian.

    The United States is home to an estimated 13 to 16 million people of French descent , or 4 to 5 percent of the US population, particularly in Louisiana , New England and parts of the Midwest. The French community in Louisiana consists of the Creoles , the descendants of the French settlers who arrived when Louisiana was a French colony, and the Cajuns , the descendants of Acadian refugees from the Great Upheaval.

    Very few creoles remain in New Orleans in present times. In New England, the vast majority of French immigration in the 19th and early 20th centuries came not from France, but from over the border in Quebec, the Quebec diaspora. These French Canadians arrived to work in the timber mills and textile plants that appeared throughout the region as it industrialized. Today, nearly 25 percent of the population of New Hampshire is of French ancestry, the highest of any state.

    French people

    English and Dutch colonies of pre-Revolutionary America attracted large numbers of French Huguenots fleeing religious persecution in France. In the Dutch colony of New Netherland that later became New York, northern New Jersey, and western Connecticut , these French Huguenots, nearly identical in religion to the Dutch Reformed Church , assimilated almost completely into the Dutch community.

    However, large it may have been at one time, it has lost all identity of its French origin, often with the translation of names examples: Huguenots appeared in all of the English colonies and likewise assimilated. Even though this mass settlement approached the size of the settlement of the French settlement of Quebec, it has assimilated into the English-speaking mainstream to a much greater extent than other French colonial groups and has left few traces of cultural influence. New Rochelle, New York is named after La Rochelle , France, one of the sources of Huguenot emigration to the Dutch colony; and New Paltz, New York , is one of the few non-urban settlements of Huguenots that did not undergo massive recycling of buildings in the usual redevelopment of such older, larger cities as New York City or New Rochelle.

    French Argentines form the third largest ancestry group in Argentina , after Italian and Spanish Argentines. Most of French immigrants came to Argentina between and , though considerable immigration continued until the late s. With something akin to Latin culture, the French immigrants quickly assimilated into mainstream Argentine society. French Uruguayans form the third largest ancestry group in Uruguay , after Italian and Spanish Uruguayans. During the first half of the 19th century, Uruguay received mostly French immigrants to South America.

    It constituted back then the second receptor of French immigrants in the New World after the United States. Today, there are an estimated at , French descendants in Uruguay. French migration to the United Kingdom is a phenomenon that has occurred at various points in history. Many British people have French ancestry, and French remains the foreign language most learned by British people.

    Much of the UK's mediaeval aristocracy was descended from Franco - Norman migrants at the time of the Norman Conquest of England , and also during the Angevin Empire of the Plantagenet dynasty. According to a study by Ancestry. There are currently an estimated , French people in the United Kingdom, most of them in London.

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    The first French emigration in Costa Rica was a very small number to Cartago in the mid-nineteenth century. Due to World War II , a group of exiled French mostly soldiers and families orphaned migrated to the country. In Mexico , a sizeable population can trace its ancestry to France. After Spain, this makes France the second largest European ethnicity in the country. The bulk of French immigrants arrived in Mexico during the 19th and early 20th centuries.

    From to , inhabitants of Barcelonnette and the surrounding Ubaye Valley emigrated to Mexico by the dozens. Many established textile businesses between Mexico and France. At the turn of the 20th century, there were 5, French families from the Barcelonnette region registered with the French Consulate in Mexico. With something akin to Latin culture , the French immigrants quickly assimilated into mainstream Chilean society.

    From to , around 25, Frenchmen immigrated to Chile. Most of French immigrants settled in the country between and In , 1, French citizens were registered in Chile. At the end of the century they were almost 30, A large percentage of politicians, businessmen, professionals and entertainers in the country are of French ancestry.

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    It is estimated that there are 1 million to 2 million or more Brazilians of French descent today. This gives Brazil the second largest French community in South America. From to , 40, Frenchmen immigrated to Brazil. Most of them settled in the country between and 8, from to , 25, from to , 6, from to Another source estimates that around , French people immigrated to Brazil between and The French community in Brazil numbered in and 5, in Later, when the Central American Federation was divided in 7 countries, Some of them settled to Costa Rica , others to Nicaragua , although the majority still remained in Guatemala.

    The relationships start to , politicians, scientists, painters, builders, singers and some families emigrated to Guatemala.

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    4. Later in a Conservative government, annihilated nearly all the relations between France and Guatemala , and most of French immigrants went to Costa Rica , but these relationships were again return to the late of the nineteenth century. Elsewhere in the Americas, French settlement took place in the 16th to 20th centuries. Large numbers of Huguenots are known to have settled in the United Kingdom ab 50 , Ireland, in Protestant areas of Germany especially the city of Berlin ab 40 , in the Netherlands ab 50 , in South Africa and in North America.

      Many people in these countries still bear French names. In Asia, a proportion of people with mixed French and Vietnamese descent can be found in Vietnam. Including the number of persons of pure French descent. Many are descendants of French settlers who intermarried with local Vietnamese people. Approximately 5, in Vietnam are of pure French descent, however, this number is disputed. These people number approximately 16, in Cambodia, among this number, approximately 3, are of pure French descent.

      In addition to these Countries, small minorities can be found elsewhere in Asia; the majority of these living as expatriates. From Wikipedia, the free encyclopedia. For the street in New Orleans, see Frenchmen Street. For other uses, see Frenchman disambiguation. For other uses, see French disambiguation. Historically Roman Catholic [22] Protestant Irreligion [23]. Celtic peoples Italic peoples Germanic peoples. Celts , Gaul , Gauls , and Roman Empire.

      Franks and Frankish Kingdom. French language and Languages of France.

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      This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. July Learn how and when to remove this template message. Citizenship of the European Union. French immigration to Mexico. Retrieved 28 February Retrieved 8 March Archived from the original on 12 November Retrieved 12 November Australian Bureau of Statistics.

      Archived from the original Microsoft Excel download on 10 March Retrieved 12 December Archived from the original on 14 July Retrieved 11 July Sharing Certificates Chapter 7: Defining queue policy Chapter 8: Basic testing of the setup Chapter 9: Testing encryption Chapter Advanced testing Scenario A: User bob is not authorized by AMS to read messages signed by bob Chapter Testing performance improvement of new feature in MQ 9.

      AMS Yes 0 default 7. AMS Yes 50 0. The 2nd row is the pre Notice that the difference with the baseline is really big! The 3rd row exploits the new option in 9. United States English English. White Papers Abstract The objective of this technical document is to describe in detail how to install and configure for first usage the MQ Advanced Message Security AMS on a queue manager at version 9.